Faye Girsh is the Founder and the Past President of the Hemlock Society of San Diego. She was the President of the National Hemlock Society (Defunct) and the World Federation of RTD Societies (Extant). Currently, she is on the Advisory Board of the Final Exit Network and the Euthanasia Research and Guidance Organization. Here we talk about time, meaning, and wills.
Scott Douglas Jacobsen: As a species, we appear driven a teensy bit mad by thinking about the passage of time. From hopes or assertions of an ever-after to considerations of an extended legacy in the memories of loved ones, we fret.
I see this in the elders around me. I see this in myself. A sense of the impending – either far off at the ultimate ultimatum of life or some assignment due for a course. I think about the individuals coming forward with living wills.
How far in advance of a typically expected death are wills produced by people? How is this will timing production different from a sudden or creeping illness with poor recovery prospects landing onto a person’s conscious life? I may be wrong, but I would assume a difference in the timelines.
Faye Girsh: In the event of the proverbial being hit by a truck, an advance directive is recommended for anyone over 18. No doubt our wishes would change if we had a lingering illness and pain and weren’t able to do the things we enjoy. In my retirement community, I am impressed (and surprised) at how people cling to life when they are dependent on caregiving, medication, and even a loss in cognitive functioning.
Sometimes younger people say they would not want “anything” if they were in a dependent situation. But once there people do change their minds. You can always change your document but it’s important to have one.
Jacobsen: Observationally, experientially, time seems intuitively hooked to a sense of the significance of things, of meaning, and gets all the more amplified with digital technology. Stuff that counts units of time.
Sometimes to the accuracy of the radiative tick of a Caesium 133 atom – truly astonishing, almost miraculous. Is this ever remarked upon or written within the books, journals, or newsletters of the societies in which rational suicide, dying with dignity, and so on, are central premises of their vision and mission?
That is to say, is there lengthy conversation on a sense of time and its relation to a sense of meaning/significance in life?
Girsh: This may be above my pay grade. I don’t know any research on this point. Time is a variable that markedly changes depending on what’s happening during the passage of it.
Steve Jobs, in a speech before he died, expresses his gratitude to death. “Death is very likely the single best invention of life…It clears out the old to make way for the new.”
Time is the gift we take for granted. How we use is our legacy: what we accomplish, what we do for humanity, what we leave for our loved ones. As it gets shorter it does seem to pass more quickly.
Jacobsen: Following from the previous question, does this change the quality or reflective quality of the wills?
Girsh: As I speculated above, younger people are more careless about time and often ready to say “enough” if their quality of life is at all compromised. As we age, that time shrinks and we do everything possible to hang on to what’s left.
Jacobsen: Thank you for the opportunity and your time, Faye.
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Scott Douglas Jacobsen is the Founder of In-Sight: Independent Interview-Based Journal and In-Sight Publishing. He authored/co-authored some e-books, free or low-cost. If you want to contact Scott: Scott.D.Jacobsen@Gmail.com.
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Canadian Atheist Associates: Godless Mom, Nice Mangoes, Sandwalk, Brainstorm Podcast, Left at the Valley, Life, the Universe & Everything Else, The Reality Check, Bad Science Watch, British Columbia Humanist Association, Dying With Dignity Canada, Canadian Secular Alliance, Centre for Inquiry Canada, Kelowna Atheists, Skeptics, and Humanists Association.
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Other National/Local Resources: Association humaniste du Québec, Atheist Freethinkers, Central Ontario Humanist Association, Comox Valley Humanists, Grey Bruce Humanists, Halton-Peel Humanist Community, Hamilton Humanists, Humanist Association of London, Humanist Association of Ottawa, Humanist Association of Toronto, Humanists, Atheists and Agnostics of Manitoba, Ontario Humanist Society, Secular Connextions Seculaire, Secular Humanists in Calgary, Society of Free Thinkers (Kitchener-Waterloo/Cambridge/Guelph), Thunder Bay Humanists, Toronto Oasis, Victoria Secular Humanist Association.
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Other International/Outside Canada Resources: Allianz vun Humanisten, Atheisten an Agnostiker, American Atheists, American Humanist Association, Associação Brasileira de Ateus e AgnósticoséééBrazilian Association of Atheists and Agnostics, Atheist Alliance International, Atheist Alliance of America, Atheist Centre, Atheist Foundation of Australia, The Brights Movement, Center for Inquiry (including Richard Dawkins Foundation for Reason and Science), Atheist Ireland, Camp Quest, Inc., Council for Secular Humanism, De Vrije Gedachte, European Humanist Federation, Federation of Indian Rationalist Associations, Foundation Beyond Belief, Freedom From Religion Foundation, Humanist Association of Ireland, Humanist International, Humanist Association of Germany, Humanist Association of Ireland, Humanist Society of Scotland, Humanists UK, Humanisterna/Humanists Sweden, Internet Infidels, International League of Non-Religious and Atheists, James Randi Educational Foundation, League of Militant Atheists, Military Association of Atheists and Freethinkers, National Secular Society, Rationalist International, Recovering From Religion, Religion News Service, Secular Coalition for America, Secular Student Alliance, The Clergy Project, The Rational Response Squad, The Satanic Temple, The Sunday Assembly, United Coalition of Reason, Union of Rationalist Atheists and Agnostics.
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Photo by Curtis MacNewton on Unsplash
