By James Haught
For years, I was personal friends with Carl Sagan’s sister, Cari Greene, who lived in my town of Charleston, West Virginia. The astronomer dedicated one of his final books to her. I almost felt like part of the great researcher-television host’s extended family.
Sagan, the world’s best-known scientist in the late 20th century, wrote a blunt attack on all forms of magical thinking. In The Demon-Haunted World: Science as a Candle in the Dark, he assailed:
Astrology horoscopes, faith-healing, UFO “abductions,” religious miracles, New Age occultism, fundamentalist “creationism,” tarot card reading, prayer, prophecy, palmistry, transcendental meditation, satanism, weeping statues, “channeling” of voices from the dead, holy apparitions, extrasensory perception, belief in life after death, “dowsing,” demonic possession, the “supernatural powers” of crystals and pyramids, “psychic phenomena,” etc., etc.
The message of his book may be summed up: Many people believe almost anything they’re told, with no evidence, which makes them vulnerable to charlatans, crackpots and superstition. Only the scientific outlook, mixing skepticism and wonder, can give people a trustworthy grasp of reality.
Sagan scorned supernatural aspects of religion. Some of his comments:
“If some good evidence for life after death were announced, I’d be eager to examine it; but it would have to be real scientific data, not mere anecdote. Better the hard truth, I say, than the comforting fantasy.”
“If you want to save your child from polio, you can pray or you can inoculate. Try science.”
“Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science? No other human institution comes close.”
“Since World War II, Japan has spawned enormous numbers of new religions featuring the supernatural. In Thailand, diseases are treated with pills manufactured from pulverized sacred Scripture. ‘Witches’ are today being burned in South Africa. The worldwide TM [Transcendental Meditation] organization has an estimated valuation of $3 billion. For a fee, they promise through meditation to be able to walk you through walls, to make you invisible, to enable you to fly.”
“The so-called Shroud of Turin is now suggested by carbon-14 dating to be not the death shroud of Jesus, but a pious hoax from the 14th century — a time when the manufacture of fraudulent religious relics was a thriving and profitable home handicraft industry.”
Sagan quoted the Roman philosopher Lucretius: “Nature is seen to do all things spontaneously of herself, without the meddling of the gods.”
And he quoted the Roman historian Polybius as saying the masses can be unruly, so “they must be filled with fears to keep them in order. The ancients did well, therefore, to invent gods and the belief in punishment after death.”
Sagan recounted how the medieval church tortured and burned thousands of women on charges that they were witches who flew through the sky, copulated with Satan, changed into animals, etc. He said “this legally and morally sanctioned mass murder” was advocated by great church fathers.
“Inquisitional torture was not abolished in the Catholic Church until 1816,” he wrote. “The last bastion of support for the reality of witchcraft and the necessity of punishment has been the Christian churches.”
The astronomer-author equally scorned New Age gurus, flying saucer buffs, seance “channelers” and others who tout mysterious beliefs without evidence. He denounced the tendency among some groups, chiefly fundamentalists and marginal psychologists, to induce people falsely to “remember” satanic rituals they experienced as children.
Again and again, Sagan said that wonders revealed by science are more awesome than any claims by mystics. He said children are “natural scientists” because they incessantly ask “Why is the moon round?” or “Why do we have toes?” or the like. He urged that youngsters be inculcated with the scientific spirit of searching for trustworthy evidence, to guide them through “the demon-haunted world.”
Sagan’s book was more confrontational than his previous works. Perhaps, like Voltaire, he felt spurred by advancing age to take a public stand against mysticism.
(from The Charleston Gazette-Mail, April 12, 1996, and reprinted in Free Inquiry, spring 1997)
—
*Associates and resources listing last updated May 31, 2020.*
Canadian Atheist Associates: Godless Mom, Nice Mangoes, Sandwalk, Brainstorm Podcast, Left at the Valley, Life, the Universe & Everything Else, The Reality Check, Bad Science Watch, British Columbia Humanist Association, Dying With Dignity Canada, Canadian Secular Alliance, Centre for Inquiry Canada, Kelowna Atheists, Skeptics, and Humanists Association.
—
Other National/Local Resources: Association humaniste du Québec, Atheist Freethinkers, Central Ontario Humanist Association, Comox Valley Humanists, Grey Bruce Humanists, Halton-Peel Humanist Community, Hamilton Humanists, Humanist Association of London, Humanist Association of Ottawa, Humanist Association of Toronto, Humanists, Atheists and Agnostics of Manitoba, Ontario Humanist Society, Secular Connextions Seculaire, Secular Humanists in Calgary, Society of Free Thinkers (Kitchener-Waterloo/Cambridge/Guelph), Thunder Bay Humanists, Toronto Oasis, Victoria Secular Humanist Association.
—
Other International/Outside Canada Resources: Allianz vun Humanisten, Atheisten an Agnostiker, American Atheists, American Humanist Association, Associação Brasileira de Ateus e AgnósticoséééBrazilian Association of Atheists and Agnostics, Atheist Alliance International, Atheist Alliance of America, Atheist Centre, Atheist Foundation of Australia, The Brights Movement, Center for Inquiry (including Richard Dawkins Foundation for Reason and Science), Atheist Ireland, Camp Quest, Inc., Council for Secular Humanism, De Vrije Gedachte, European Humanist Federation, Federation of Indian Rationalist Associations, Foundation Beyond Belief, Freedom From Religion Foundation, Humanist Association of Ireland, Humanist International, Humanist Association of Germany, Humanist Association of Ireland, Humanist Society of Scotland, Humanists UK, Humanisterna/Humanists Sweden, Internet Infidels, International League of Non-Religious and Atheists, James Randi Educational Foundation, League of Militant Atheists, Military Association of Atheists and Freethinkers, National Secular Society, Rationalist International, Recovering From Religion, Religion News Service, Secular Coalition for America, Secular Student Alliance, The Clergy Project, The Rational Response Squad, The Satanic Temple, The Sunday Assembly, United Coalition of Reason, Union of Rationalist Atheists and Agnostics.
—
About Canadian Atheist
Canadian Atheist is an independent blog with multiple contributors providing articles of interest to Canadian atheists, secularists, humanists, and freethinkers.
Canadian Atheist is not an organization — there is no membership and nothing to join — and we offer no professional services or products. It is a privately-owned publishing platform shared with our contributors, with a focus on topics relevant to Canadian atheists.
Canadian Atheist is not affiliated with any other organization or group. While our contributors may be individually be members of other organizations or groups, and may even speak in an official capacity for them, CA itself is independent.
For more information about Canadian Atheist, or to contact us for any other reason, see our contact page.
—
About Canadian Atheist Contributors
Canadian Atheist contributors are volunteers who provide content for CA. They receive no payment for their contributions from CA, though they may be sponsored by other means.
Our contributors are people who have both a passion for issues of interest to Canadian atheists, secularists, humanists, and freethinkers, and a demonstrated ability to communicate content and ideas of interest on those topics to our readers. Some are members of Canadian secularist, humanist, atheist, or freethought organizations, either at the national, provincial, regional, or local level. They come from all walks of life, and offer a diversity of perspectives and presentation styles.
CA merely provides our contributors with a platform with almost complete editorial freedom. Their opinions are their own, expressed as they see fit; they do not speak for Canadian Atheist, and Canadian Atheist does not speak for them.
For more information about Canadian Atheist’s contributors, or to get in contact with any of them, or if you are interested in becoming a contributor, see our contact page.
—
Image Credit: James Haught.
Sagan allegedly said:
“If some good evidence for life after death were announced, I’d be eager to examine it; but it would have to be real scientific data, not mere anecdote”.
Why not “mere anecdotes”? This seems to suggest that anecdotes constitutes no evidence whatsoever, which is preposterous.
Did Sagan ever provide any actual *reasons* to support his belief in extinction (“dead is dead”) and that no psi exists?
Sagan specifically said “mere anecdote”. The “mere” is very important there.
If all you have is a claim, and absolutely nothing else, then it would be a waste of anyone’s time to try to examine it. Because there’s nothing to examine. It’s mere anecdote.
Doesn’t matter if it’s true or false. A claim, with nothing else, has nothing to examine. It’s just a bunch of words. What do you think Sagan should examine in a mere anecdote? The grammar? The spelling?
If you want something to examine, you need more than mere words.
You are missing the point spectacularly. Sagan doesn’t need to provide reasons why he doesn’t believe something you want him to believe; you need to provide reasons why he should. If you want Sagan, or me, to believe that psychic powers exist, or that there’s life after death, or whatever, then you need to give reasons why we should believe you. It is not enough that you merely claim it; mere anecdote is not enough.
Sagan was always crystal clear that all he wants is evidence. Real evidence, intersubjectively observable and verifiable, and able to be examined and tested, which mere anecdote is not. This is especially true for things that are emotionally appealing, like the idea of death not being the end. Here is another Sagan quote:
So you see, Sagan wanted to believe in an afterlife; I can relate, I do as well. But because the belief is so emotionally compelling, Sagan has to be extra careful. Here is a quote right out of Demon-Haunted World: