Religious human sacrifice may have created the 1%

by | April 9, 2016

In a strange case of synchronicity, two curiously related news stories have been making the rounds the last week. One is the story of the Panama Papers, a leak of 11.5 million documents – 2.6 terabytes – from the law firm Mossack Fonseca that details evidence of how the ultra rich hide their wealth in tax havens, to avoid contributing their fair share in taxes. The other is about a study published by Australian psychology PhD candidate Joseph Watts, linking the historical 1% to the religious practice of human sacrifice.

Watts studied the religious beliefs of Austronesian cultures, cultures whose language was part of the Austronesian language family. These included societies in Malaysia, Polynesia, Indonesia, the Philippines, and more. Watts created the Pulotu database of Pacific religions, which allows for comparative analysis of the religions of Austronesian cultures. All 93 cultures Watts studied for his paper are in the Pulotu database.

Austronesian migration started from Taiwan ~3000 BCE, spread to the Philippines, Indonesia, Micronesia, and Melanesia ~2000 BCE, Fiji ~1500 BCE, Hawaii ~500 CE, and Madagascar ~300 CE.

Austronesian migration

What Watts did was categorize the cultures according to the degree of social stratification. At one end, with no social stratification at all, were the egalitarian cultures – 20 of the 93 cultures Watts studied fell into that category. Next were the moderately stratified cultures – cultures where some degree of stratification and social hierarchy existed, but where it was possible to move upwards or downwards in the social hierarchy according to your actions; that is, cultures that permitted “social mobility”. These accounted for 46 of the cultures studied. Finally, there were the highly stratified societies – cultures that had a social hierarchy, and there was no chance of changing your place in it. There were the remaining 27 cultures studied.

Then Watts counted the cultures that practised ritual human sacrifice. What he found was that the more socially stratified a culture, the more likely it practised human sacrifice. 67% of highly stratified societies practised human sacrifice (18 out of 27), compared with only 37% of moderately stratified societies (17 out of 46) and 25% of egalitarian societies (5 out of 20).

In other words, the less egalitarian a society, the more likely it practised ritual human sacrifice.

But Watts’s study is really interesting for two reasons.

[Photo of Joseph Watts]

Joseph Watts

First, while there are a ton of studies that look into the evolution of religion, almost all of those studies look at it by asking how religion helped society. For example, how religion helped create ordered societies with laws and consequences for breaking those laws. Watts’s study is one of the only ones I’ve ever seen that looks into the negative effects the evolution of religion had on society.

And the second reason is even more interesting. You see, most anthropological studies of this sort would be content to find a link between human sacrifice and social stratification, and then call it a day. Left unanswered would be the causal relationship: did religious human sacrifice cause social stratification, or did highly stratified societies cause religious human sacrifice?

Watts, however, used computational evolutionary methods to study the way the two variables interacted, and reconstruct the sequence of events. So he was able to tell which caused what.

It turns out that religion is the culprit.

Societies whose religions developed human sacrifice became socially stratified, and were less likely to revert to egalitarian societies than those that didn’t have human sacrifice. In other words, religion created inequality and unfairness in societies.

And of course, religion also maintained the inequality in society, because human sacrifice was a highly class-specific practice. The ones who carried out the sacrifices – and the ones who chose the victims – where those who were at the top of the social hierarchy: chiefs, high-ranking religious elite; the classic 1%. The victims were those at the bottom of the social hierarchy: slaves, low-ranking workers. Those in power probably used the threat of human sacrifice to control the masses – if you pissed off the chief, or did something to challenge the authority of the religious elite… you were the next one on the chopping block.

So religion – in this case, the specific practice of human sacrifice – caused societies to become more stratified, more unequal, and more unfair, and then maintained the inequalities and protected the existing social hierarchy.

This is hardly the first time religion has been correlated with social inequality, and to be fair, the situations Watts was studying were hardly analogous to today’s societies. Watts was studying cultures where religion and government were effectively one and the same; they had no concept of secularism, The logic doesn’t really apply to our modern societies, where there is a line – however fuzzy it may sometimes seem – between secular and religious authorities.

[Photo of Bob McDonald]

Bob McDonald, host of CBC’s Quirks and Quarks.

Nevertheless, Watts speculates that there might be parallels between the way the Austronesian societies used human sacrifice to control the populace, and the way modern societies use religion in general. This study is also coming out at the same time we are learning – via the Panama Papers – how blithely the rich and powerful in our society thumb their noses at the rules they make for the rest of us to follow, and abuse the system to maintain their position at the top of the social hierarchy while making it that much harder – if not impossible – for the rest of us to climb up to join them. There are interesting parallels there, to be sure – especially if you squint a bit and think of capitalism as a ‘religion’. In both cases you have a small group of powerful people at the top making the rules then using them to protect their power by keeping the little people down.

It’s an interesting thesis, so if you’d like to hear more, there’s an interview of Watts done by Bob McDonald of CBC Radio’s Quirks and Quarks you can check out.

9 thoughts on “Religious human sacrifice may have created the 1%

  1. billybob

    “how blithely the rich and powerful in our society thumb their noses at the rules they make for the rest of us to follow, and abuse the system”

    This is why I am a nihilist, it is obvious there is no
    morality or justice. You are on your own and your society
    doesn’t give a damn about you.

    1. Tim Underwood

      99% could be reasonably empathetic! Don’t despair.
      Jesus was the final, absolutely necessary, blood sacrifice, according to the Good News. The 1% brings this up quite often. They like His central message which was to always obey the 1% because his other self, God, put them in charge of the likes of you. Just reflecting upon this directive brings a smile to their otherwise unsympathetic visage.

  2. Randy

    “did religious human sacrifice cause social stratification, or did highly stratified societies cause religious human sacrifice?”

    You left off another possibility, which is that both are independently caused by something else.

  3. Randy

    “squint a bit and think of capitalism as a ‘religion'”

    I am on the fence whether capitalism is a religion. There’s isn’t a supernatural element, but it does have its own gaps, one notably the “invisible hand”. It is absolutely a faith system, and that’s ultimately the key point. Whether it’s a religion is less important.

    Why should shiny metals have any particular value? Why should bits of paper? Why should mere numbers on a screen? How come a sandwich cost $5.23 instead of $5.24? The value, like a god, is entirely made up. If people knew where money came from, and how the system depends on at least some borrowers failing to pay back what they owe, people wouldn’t stand for it. The system is designed to artificially cause some people to fail.

    Further, the system strives to evolve larger and larger companies churning faster and faster to convert raw materials into garbage. It doesn’t know how to do anything else. It takes our home, and turns it into garbage. And it takes the things we used to spend our lives doing, and automates it. Why drive? Just let Google (or anyone) do it. And it even robs us of our culture. Did your favourite artist sell their copyright to a corporation, in force until 70 years after their death? Maybe you’ll never (legally) hear that music ever again. How else can we force new, “better” music on people than taking the old stuff away. Even old recordings go away, because a new group can re-record it and cash in for another century.

    You can’t even get a roomful of economists to agree on much of anything, which is pretty much what you’d get if you put a roomful of religious “experts” together.

  4. Tim Underwood

    Economics, as thought of by Stephen Harper, is definitely a religion. He pretends to know that the unfettered market is always the best path to follow. Economics is the study of the market. How you set up and govern the market is another thing entirely. For all those people who have things to sell, here in Canada, every immigrant into Canada is a potential customer: so unfettered immigration is always good.

    Although it is a good idea to study the workings of any economic system we have, it is probably more important to spend time looking at alternative designs. To the economic religionists, this is unfettered blasphemy.

  5. Bubba Kincaid

    A bit myopic. I’d like to see more into what part geography, political relations with neighbours, etc… and generally, the level of difficulty in survival per location, played in both the development of forms of religious practice and social stratification.

      1. Bubba Kincaid

        Thanks! Nice to have a personal cheerleader.

        Quick check, did you mean readily available in the article, or readily available in the catalogue of social research?

    1. Bubba Kincaid

      For example, we know from areas such as european history, that many what could be deemed as “democratic” or “egalitarian” societies were actually extraordinarily stratisfying and brutal when they entered or otherwise conquered “other” areas than their own.

      Wonder what analogies can be drawn here.


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